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Why the Church can't outsource morality to politics

Why the Church can't outsource morality to politics


Why the Church can't outsource morality to politics

Too often, Christians speak as though electing the right candidate will somehow restore morality to a nation that has abandoned truth.

Jenna Ellis
Jenna Ellis

Jenna Ellis served as the senior legal adviser and personal counsel to the 45th president of the United States. She hosts "Jenna Ellis in the Morning" weekday mornings on American Family Radio, as well as the podcast "On Demand with Jenna Ellis," providing valuable commentary on the issues of the day from both a biblical and constitutional perspective. She is the author of "The Legal Basis for a Moral Constitution."

Conservatives often speak as though the future of America rests entirely on the next election. Every cycle becomes “the most important election of our lifetime.” Every court ruling is treated as either national salvation or national collapse. Every political defeat is met with panic, while every victory is treated as a temporary reprieve from cultural judgment.

Why are Christians depending on politics and expecting politics to accomplish what only the Church was commissioned to do?

Government matters. Public policy matters. Scripture itself teaches that government is instituted by God to restrain evil and reward good (Romans 13). Christians should absolutely engage in public life. We should vote, advocate for just laws, defend the innocent, and seek righteousness in the public square.

But politics was never meant to replace discipleship or the core function of the Church in civil society.

Too often, Christians speak as though electing the right candidate will somehow restore morality to a nation that has abandoned truth. We want presidents to exhibit courage while churches avoid controversy. We demand boldness from governors while pastors soften sermons to avoid offending congregants. We lament cultural decay while many churches refuse to preach clearly on sin, repentance, marriage, sexuality, abortion, or the exclusivity of the Gospel.

In other words, we are increasingly expecting politicians to stand in the gap where the Church has retreated.

The Great Commission was not given to Congress. It was given to the Church.

Jesus did not command Caesar to make disciples of all nations. He commanded His followers to preach the gospel, baptize believers, and teach obedience to everything He commanded. The early Church transformed the world not because it held political power, but because it proclaimed truth fearlessly in a hostile culture.

The Roman Empire was not “made great again” by better messaging consultants or more effective campaign slogans. Christianity spread because ordinary believers were willing to suffer, sacrifice, and proclaim Christ openly — even when doing so cost them socially, economically, and sometimes physically.

The mission of the Church is not to “save America.” It is to proclaim the Lordship of Jesus Christ regardless of whether the culture applauds or hates us for it.

Modern American Christianity, by contrast, often appears desperate to avoid discomfort and even truth altogether.

Many churches have embraced a therapeutic version of faith that prioritizes emotional affirmation and a soft, cheap version of “love” over spiritual transformation. Sermons become self-help Ted Talks. Conviction is replaced with vague encouragement. Biblical authority is softened into personal preference. Church discipline disappears. Holiness becomes optional. And when the Church grows timid, the culture does not become more neutral. It becomes more hostile.

A vacuum of moral courage never remains empty for long.

This is partly why political engagement among Christians has become emotionally overloaded. When the Church fails to disciple hearts and minds, politics becomes the only remaining mechanism people believe can preserve order. Every election then carries impossible spiritual expectations it was never designed to bear.

But laws cannot regenerate the human heart.

Policy can and should restrain evil, but it cannot redeem sinners. A president cannot produce repentance. Congress cannot create revival. Courts cannot manufacture virtue. Only the gospel transforms hearts.

The Church must remember what makes it distinct. A moral and upright society requires virtue from its citizens, which can only come from the finished work of Christ.

We are not merely another political interest group competing for cultural influence. We are ambassadors for Christ. And ironically, when the Church embraces that mission boldly, society often benefits as a result.

Historically, many of the moral foundations that shaped Western civilization flowed directly from Christians who were willing to stand publicly for truth: the dignity of human life, care for widows and orphans, the value of the family, the concept of equality under God, and the belief that rights come from the Creator rather than the state.

Those ideas did not emerge from political convenience. They emerged from theological conviction.

That is why the answer to America’s problems will never ultimately be found in Washington or politics alone. The nation does not merely suffer from bad policies; it suffers from moral confusion, spiritual rebellion, and a rejection of truth itself.

Politics matters, but politics is downstream from culture, and culture is downstream from worship.

The Church cannot outsource courage to elected officials while remaining silent itself. If Christians want a nation marked by truth, justice, virtue, and ordered liberty, then believers must first recover the courage to live and proclaim the truth unapologetically in their own communities, churches, and homes.

Revival will not begin with campaign slogans.

It begins with repentance and then discipleship.


Editor's Note: For more on this topic, listen to Jenna’s conversation with Calvin Robinson here: Religious Freedom and Growing Hostility Towards Christians

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